Tag Archives: Fandom

On Ostracism

In my last post, I talked about the current woes over the Hugo awards, but all the while I was writing it, I felt like there was a major point that I was missing out. That point was larger than SF fandom, and instead said something about the difference between the country I was born in (UK) and the one I live in now (US), so I left it aside.

Then, after I made the post, a commenter (AG) made the following remark:

I would also add that nobody doubts the benefits of diversity (at least nobody seems to in the sad puppies’ camp). We only differ in thinking that ideological diversity is good too.

I find AG’s comment, while apparently heartfelt, something of a stretch. (BTW, thank you for your input, AG.) While I trust that AG speaks fairly of his own opinion, some members of the Sad Puppy camp have been extremely vocal in their criticism of ways of life different from their own. That criticism does not always appear to have been designed to encourage dialog.

But my point here is not to indulge my own opinions (which lean left), or to add to the already impressive mass of Hugo-related rhetoric. Rather I was inspired by AG’s comment to address that missing critical point.

I wanted to ask the following question: what has happened to American public discourse, and can we fix it?

Science fiction fandom in the US has become tribal, as have many elements of American life. People have grown angry. One side feels impatient for change that it sees as long overdue. The other side perceives a wave of political militancy, and thinks it sees overtures of thought control because its opinions are not garnering equal respect.

This much is obvious, but why we are all so angry now? Why did this shift not happen thirty years ago?

My proposed explanation stems from the following observation: the US is a large country which, for most of its history, has been relatively empty. Furthermore, it has a lot of different kinds of people in it, and always has. For this, and a host of other reasons, the dominant mechanism for implementing politeness in the US has been what an evolutionary biologist might call ostracism. In other words, if someone says something that you can’t get along with or that strikes you as crazy, you give them room and try to ignore them. If necessary, you actively shun them. 

In Britain, by contrast, if someone you know says something crazy, society permits you, within reason, to tease them or call them out on it. Choosing to remark on someone else’s crazy is often perceived as a point of strength. Or, at least, this was still true when I moved.

Brits, and other Europeans, look at the US and struggle to understand a society that is seemingly first world, and yet supports populations of Amish on one end and holistic pet bathing enthusiasts on the other. They make television shows about it and wonder how come Americans appear to be insane.

But US culture is structured the way that it is, I’d propose, because leaving people room was always the more efficient solution given the conditions. With different ethnic groups arriving from all over the planet for the last two hundred years, simple, robust solutions to a variety of social problems have been a part of life. The US is not a European-style, self-norming, cohesive culture. It is a hyper-inclusive monoculture underpinned by a huge number of microcultures, some of which are extremely exclusive in nature.

Thus far, the US has succeeded with this model. However, the country is now presented with a problem. That mechanism of shunning or rejecting those who we cannot get along with has broken. Even without a rising population, increased urban density, and rapid transport, the internet makes it impossible. In effect, everyone is suddenly trapped in the same room. Shunning people doesn’t increase the social distance any more. It just makes people upset and more prone to aggression. And so a long stable nation has now polarized wildly, like oil and water desperately trying to escape each other while trapped in the same cup.

I find this worrying because the ostracism-first approach to social moderation is deeply baked into American thinking. The assumption that if you encounter someone who you consider intolerable, that you should exclude them, and ensure that your peers do likewise, is for many an almost instinctive response. It feels morally right. It feels just. When others fail to participate in the process, it can feel like a betrayal. It is not perceived as a cultural choice. It is just the thing that you need to do.

But there are two ironies here. The first is that what right-leaning SF fans parse as socialist thought control is, in truth, a profoundly American social behavior. The second is that left-leaning fans, in seeking to advance a social good, unwittingly resort to a traditional behavior historically more associated with conservatives. Funny, perhaps, but nobody is laughing yet.

Is there a solution? I am biassed, of course, but I would propose that the US borrow one from Britain: derision. By which I mean satire, mockery, teasing and all other forms of social reconciliation through mirth. It is not a surprise that social institutions like the Daily Show have become so valued in American society of late. They are badly needed and in short supply.

I believe that both sides in the Hugos debate, and in American society at large, need to set down their sense of outraged affront as rapidly as possible and start mocking each other instead. Mocking and accepting mockery in return. And if we find ourselves able to laugh at our own side from time to time, then we know that the healing has started. And after healing comes the potential for real, cohesive social change.

To my mind, the sooner we can achieve this, the better off we will all be, regardless of which social agenda dominates in the current debacle. Because, inevitably there will be another debacle that follows. Next time, it may be left versus left, or right versus right, and self-righteous shunning will be just as counterproductive as ever.

Similarly, in Britain, I think I see a growing trend toward the American cultural solution, perhaps because the distance between the US and UK is shrinking too. And this can’t work either. A Britain that abandons wry observation in favor of self-righteousness is likely to be a dangerous, unhappy place to live. It is too small to be otherwise, and righteous exclusion does not make anyone friends.

In short: the internet is not going away any time soon. We had better get used to it and adjust our social expectations accordingly.

(My first novel, Roboteer, comes out from Gollancz in July of this year.)

(My link in the above post is to a letter written by John C. Wright. For those seeking to understand whether, and in what specific sense, the letter may constitute resistance to ideological diversity, I strongly encourage reading the attached comments on this post. The discussion with John Wright included there makes his reasons for writing it clear.)

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